You Killed My Son…And I Forgive You
A great story, how people can find love and solace.
You Killed My Son…And I Forgive You
A great story, how people can find love and solace.
Hitler’s Killer Women Revealed in New History
Every one has heard people quarrelling. Sometimes it sounds funny and sometimes it sounds merely unpleasant; but however it sounds, I believe we can learn something very important from listening to the kind of things they say. They say things like this: “How’d you like it if anyone did the same to you?”-“That’s my seat, I was there first”-“Leave him alone, he isn’t doing you any harm”- “Why should you shove in first?”-“Give me a bit of your orange, I gave you a bit of mine”-“Come on, you promised.” People say things like that every day, educated people as well as uneducated, and children as well as grown-ups.
Now what interests me about all these remarks is that the man who makes them is not merely saying that the other man’s behaviour does not happen to please him. He is appealing to some kind of standard of behaviour which he expects the other man to know about. And the other man very seldom replies: “To hell with your standard.” Nearly always he tries to make out that what he has been doing does not really go against the standard, or that if it does there is some special excuse. He pretends there is some special reason in this particular case why the person who took the seat first should not keep it, or that things were quite different when he was given the bit of orange, or that something has turned up which lets him off keeping his promise. It looks, in fact, very much as if both parties had in mind some kind of Law or Rule of fair play or decent behaviour or morality or whatever you like to call it, about which they really agreed. And they have. If they had not, they might, of course, fight like animals, but they could not quarrel in the human sense of the word. Quarrelling means trying to show that the other man is in the wrong. And there would be no sense in trying to do that unless you and he had some sort of agreement as to what Right and Wrong are; just as there would be no sense in saying that a footballer had committed a foul unless there was some agreement about the rules of football.
Now this Law or Rule about Right and Wrong used to be called the Law of Nature. Nowadays, when we talk of the “laws of nature” we usually mean things like gravitation, or heredity, or the laws of chemistry. But when the older thinkers called the Law of Right and Wrong “the Law of Nature,” they really meant the Law of Human Nature. The idea was that, just as all bodies are governed by the law of gravitation and organisms by biological laws, so the creature called man also had his law-with this great difference, that a body could not choose whether it obeyed the law of gravitation or not, but a man could choose either to obey the Law of Human Nature or to disobey it.
We may put this in another way. Each man is at every moment subjected to several different sets of law but there is only one of these which he is free to disobey. As a body, he is subjected to gravitation and cannot disobey it; if you leave him unsupported in mid-air, he has no more choice about falling than a stone has. As an organism, he is subjected to various biological laws which he cannot disobey any more than an animal can. That is, he cannot disobey those laws which he shares with other things; but the law which is peculiar to his human nature, the law he does not share with animals or vegetables or inorganic things, is the one he can disobey if he chooses.
This law was called the Law of Nature because people thought that every one knew it by nature and did not need to be taught it. They did not mean, of course, that you might not find an odd individual here and there who did not know it, just as you find a few people who are colour-blind or have no ear for a tune. But taking the race as a whole, they thought that the human idea of decent behaviour was obvious to every one. And I believe they were right. If they were not, then all the things we said about the war were nonsense. What was the sense in saying the enemy were in the wrong unless Right is a real thing which the Nazis at bottom knew as well as we did and ought to have practised? If they had had no notion of what we mean by right, then, though we might still have had to fight them, we could no more have blamed them for that than for the colour of their hair. I know that some people say the idea of a Law of Nature or decent behaviour known to all men is unsound, because different civilisations and different ages have had quite different moralities. But this is not true. There have been differences between their moralities, but these have never amounted to anything like a total difference.
If anyone will take the trouble to compare the moral teaching of, say, the ancient Egyptians, Babylonians, Hindus, Chinese, Greeks and Romans, what will really strike him will be how very like they are to each other and to our own. Some of the evidence for this I have put together in the appendix of another book called The Abolition of Man; but for our present purpose I need only ask the reader to think what a totally different morality would mean. Think of a country where people were admired for running away in battle, or where a man felt proud of double-crossing all the people who had been kindest to him. You might just as well try to imagine a country where two and two made five. Men have differed as regards what people you ought to be unselfish to-whether it was only your own family, or your fellow countrymen, or everyone. But they have always agreed that you ought not to put yourself first. Selfishness has never been admired. Men have differed as to whether you should have one wife or four. But they have always agreed that you must not simply have any woman you liked.
But the most remarkable thing is this. Whenever you find a man who say she does not believe in a real Right and Wrong, you will find the same man going back on this a moment later. He may break his promise to you, but if you try breaking one to him he will be complaining “It’s not fair” before you can say Jack Robinson. A nation may say treaties do not matter, but then, next minute, they spoil their case by saying that the particular treaty they want to break was an unfair one. But if treaties do not matter, and if there is no such thing as Right and Wrong- in other words, if there is no Law of Nature-what is the difference between a fair treaty and an unfair one? Have they not let the cat out of the bag and shown that, whatever they say, they really know the Law of Nature just like anyone else?
It seems, then, we are forced to believe in a real Right and Wrong. People may be sometimes mistaken about them, just as people sometimes get their sums wrong; but they are not a matter of mere taste and opinion any more than the multiplication table. Now if we are agreed about that, I go on to my next point, which is this. None of us are really keeping the Law of Nature. If there are any exceptions among you, I apologise to them. They had much better read some other work, for nothing I am going to say concerns them. And now, turning to the ordinary human beings who are left:
I hope you will not misunderstand what I am going to say. I am not preaching, and Heaven knows I do not pretend to be better than anyone else. I am only trying to call attention to a fact; the fact that this year, or this month, or, more likely, this very day, we have failed to practise ourselves the kind of behaviour we expect from other people. There may be all sorts of excuses for us. That time you were so unfair to the children was when you were very tired. That slightly shady business about the money-the one you have almost forgotten-came when you were very hard up. And what you promised to do for old So-and-so and have never done-well, you never would have promised if you had known how frightfully busy you were going to be. And as for your behaviour to your wife (or husband) or sister (or brother) if I knew how irritating they could be, I would not wonder at it-and who the dickens am I, anyway? I am just the same. That is to say, I do not succeed in keeping the Law of Nature very well, and the moment anyone tells me I am not keeping it, there starts up in my mind a string of excuses as long as your arm. The question at the moment is not whether they are good excuses. The point is that they are one more proof of how deeply, whether we like it or not, we believe in the Law of Nature.
If we do not believe in decent behaviour, why should we be so anxious to make excuses for not having behaved decently? The truth is, we believe in decency so much-we feel the Rule or Law pressing on us so- that we cannot bear to face the fact that we are breaking it, and consequently we try to shift the responsibility. For you notice that it is only for our bad behaviour that we find all these explanations. It is only our bad temper that we put down to being tired or worried or hungry; we put our good temper down to ourselves.
These, then, are the two points I wanted to make. First, that human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and cannot really get rid of it. Secondly, that they do not in fact behave in that way. They know the Law of Nature; they break it.
These two facts are the foundation of all clear thinking about ourselves and the universe we live in.
From Mere Christianity, Chapter 1: The Law of Human Nature
by C.S. Lewis.
The most power tool in Hitler’s arsenal, for some, was the propaganda techniques he applied to keep his audience in complete awe and totally unaware of what was really going on the war-front. It was perhaps the effective use of this that he managed to keep Germany silent and going even after defeat looked imminent to the military brass.
Propaganda is indeed a very powerful technique, when a figure, usually a figure of authority rises up and tells people what they expect, you can score many points with them. Most of the time the audience swallows it hook, line and sinker. Mostly because they lack trust or are made to distrust other sources of information.
In the world of internet, propaganda is happening everywhere, from the brainwashed teenagers at westbro baptists to the hard core atheists – figures like Dawkins…you can very well implicate any group. The most astonishing is the constant barrage of senseless accusations, I keep getting from the “New Atheist” movement.
Contrary to popular belief a lot of atheist are not militant, a lot of atheists are disgusted by the new Atheist movement. I know a lot, who respect other people and their right to believe what they may. But there are many, who have found the internet as a venting ground and from what I assume to get attention and to rap about their new found philosophy, they place charges which are bizarre; myths that have no real grounds to stand on. And yet I keep hearing them again and again. A part of this is that the new Atheist propaganda technique which reiterates the main points over and over.
On the internet you need not a conspiracy, you only need repetitions and what you get is a constant circle of bogus charges placed on faith, with no context and sometime little to no research. Frankly there are only handful of atheists who I have found to be realistic enough to handle the topic with wisdom. Most often lunge on emotional appeals, straw man, hatred and disdain towards faith, pain or traumatic experience. There is mostly a personal side to the obvious dislike. There is most of the times a factor of “I was dealt a bad hand” by life, fate, society etc. So who is to blame…God. Seems like the obvious choice because he is the ultimate- invisible scapegoat.
On August 30th last year, I wrote somewhat of a controversial post titled “Love thy gay neighbor”. One of my friends, over the phone told me that I had gone overboard with it and that if someone was a liar or a thief would I love them too? He is not a bad person but he wanted to convey his point and so he did and I gently explained to him why I wrote what I wrote and that I stood by it. Yes I do support the gay cause, I say this at a risk of offending my close friends but I have good reasons to hold on to what I believe and I love my friends and hope that they see my reasons too. But back then when I told my friend this, he replied:
“But shouldn’t we condemn sin?”
And it caught my attention. Because I have was hoping he would say:
“But shouldn’t we love the sinner?” he didn’t say that.
This regrettably shows the attitude we Christians on the upfront have adapted. It is strictly not about the gay issue, it is about every issue that we take an offense to. Talking with my friend six months back, I realized this is what the church generally is teaching our congregations and our children, they teach them to condemn, we may not have been teaching them this aggressively but that scale tips because we teach them this attitude passively by playing it out in front of them. Through our actions we validate our error and pass it on.
Our focus has shifted. We are called the house of God, but we are moving towards the point where we are a house of legalistic people who pick out gnats but leave the greater truths of the gospel, love and mercy, aside. What difference is there among us and the pharisees of Christ’s time, if we are only looking to condemn, let that be people or sin, we don’t care; the whole point of Christ dying for sinners is lost when we engage in this behavior.
Found this on a friend’s wall and thought to share.
Ladies, PLEASE stay safe and ALWAYS be aware of your surroundings!
“THROUGH A RAPIST’S EYES”
It seems that a lot of attackers use some tactic to get away with violence. Not many people know how to take care of themselves when faced with such a situation. Everyone should read this especially each and every girl in this world.
A group of rapists and date rapists in prison were interviewed on what they look for in a potential victim and here are some interesting facts:
1] The first thing men look for in a potential victim is hairstyle. They are most likely to go after a woman with a ponytail, bun! , braid or other hairstyle that can easily be grabbed. They are also likely to go after a woman with long hair. Women with short hair are not common targets.
2] The second thing men look for is clothing. They will look for women whose clothing is easy to remove quickly. Many of them carry scissors around to cut clothing.
3] They also look for women using their cell phone, searching through their purse or doing other activities while walking because they are off guard and can be easily overpowered.
4] The number one place women are abducted from / attacked at is grocery store parking lots.
5] Number two is office parking lots/garages.
6] Number three is public restrooms.
7] The thing about these men is that they are looking to grab a woman and quickly move her to a second location where they don’t have to worry about getting caught.
8] If you put up any kind of a fight at all, they get discouraged because it only takes a minute or two for them to realize that going after you isn’t worth it because it will be time-consuming.
9] These men said they would not pick on women who have umbrellas, or other similar objects that can be used from a distance, in their hands.
Before you read this, I advise you that some images are graphic in nature.
I first learnt of the Newtown school shootings on the internet. As I read the details, I could not help but feel terribly sad and sorry. I am not an american,and yet I cried because what had transpired was horrible and incomprehensible on all accounts. Those little children deserved the best. I have a few little ones in our family so I know if that tragedy had befallen them what I would feel like and what I would likely do.
Families were devastated, crying people everywhere. I read article after article. I read hundreds of comments scattered across the blogosphere about who was to blame and what should we do. Anger, frustration, shock, sadness, outcry, moderation, everyone had something to say, everyone felt connected. Little angels was the word used almost everywhere, Facebook feeds were filled with 20 stars and a message “20 little angels went to heaven”.
In another part of the world, a silent aircraft hovers over rugged terrain. It is a U.S drone, flying over the mountainous region of Afghanistan. Its target is a single male, housed at the specific location at which the drone is about to strike. Thousands of miles away, in new mexico, a young but very well trained u.s officer is controlling the man-less drone as it draws closer to the target location. This pilot has had a good record, is experienced and is one of the very best in his work. The drone has arrived closer to the target. The officer paints the house with the targeting laser and releases the hell fire missile from the drone. He and a second officer watch as the missile approaches its target. Just then they see a child coming on top of the roof of the house, but by then it is impossible to detract the missile. They watch as the hell fire missile hits the target with a loud explosion.
“Did we just kill a child?” the first officer asks already feeling uneasy.
There have been twenty-eight countries in world history that can be confirmed to have been ruled by regimes with avowed atheists at the helm, beginning with the First French Republic and ending with the four atheist regimes currently extant: the People’s Republic of China, the Democratic People’s Republic of Korea, the Lao People’s Democratic Republic, and the Socialist Republic of Vietnam. These twenty- eight historical regimes have been ruled by eighty-nine atheists, of whom more than half have engaged in democidal acts of the sort committed by Stalin and Mao and are known to have murdered at least 200,000 of their own citizens.
The total body count for the ninety years between 1917 and 2007 is approximately 148 million dead at the bloody hands of fifty-two atheists, three times more than all the human beings killed by war, civil war, and individual crime in the entire twentieth century combined. The historical record of collective atheism
Every once in a while I get the chance to run into someone who thinks that they know the Bible. Atheists, Christians, Agnostics, it can be any individual from any group. And unfortunately they have read their bibles 10 times at least. I say at least because they haven’t read it in full. No, they just cherry pick stories and read it. The first three books of the Bible Genesis and Exodus and Leviticus, Joshua, Job, Kings, Chronicles, Jonah, the gospels, and revelation. Most people only read these 15 books out of the 66 which are in the standard protestant canon – and they think they understood the complicated history, the texture, the technicalities of the most widely read book in history. Atheists often do not read the Bible at all or read it selectively, they would prefer a “killer” book by some very outspoken atheist than read the Gospel.
So getting to know these 15 books out of the 66, makes an atheist comfortable, because he or she thinks they got it nailed down. I have rarely met an atheist who actually knows about Biblical scholarship without talking from both sides of his mouth. This is not a generalization, simply my experience. And not to begrudge my good atheist friends, I admit it without any hesitation that the same goes for most Christians too, they do not have any idea about the intricacy of the Bible, they just love the Sunday school stories and that’s pretty much about it.
Anyone who wants to critically look at the Bible should know three things before they even think about establishing views about the Bible.
3. Context and historical background
If you do not know these principles do not bother wasting your time. It is like digging up a dinosaur fossil with your bare hands and no knowledge of placing it right in the tree of life, you will mess up big time and people do. Most people I have seen barely know the last point. And yet people are forming opinions as if their opinions are based on some scholarship, that scholarship usually means a few pages of some website which they skimmed through.
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